The ‘Commentary’ on the is ‘the exposition of the teaching of the ‘. It is to be seen that almost all Upanishads propound the unity of the Self with Brahman in two ways, firstly by negation and secondly by the mode of indicative descriptions. Both these methods are to be met with in the . Indeed this Upanisad is the fountainhead for both methods which converge to the same point in the famous declaration: ‘ ‘ (the knower of Brahman attains the supreme).
The ‘Commentary’ on the is ‘the exposition of the teaching of the ‘. It is to be seen that almost all Upanishads propound the unity of the Self with Brahman in two ways, firstly by negation and secondly by the mode of indicative descriptions. Both these methods are to be met with in the . Indeed this Upanisad is the fountainhead for both methods which converge to the same point in the famous declaration: ‘ ‘ (the knower of Brahman attains the supreme).
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The ‘Commentary’ on the is ‘the exposition of the teaching of the ‘. It is to be seen that almost all Upanishads propound the unity of the Self with Brahman in two ways, firstly by negation and secondly by the mode of indicative descriptions. Both these methods are to be met with in the . Indeed this Upanisad is the fountainhead for both methods which converge to the same point in the famous declaration: ‘ ‘ (the knower of Brahman attains the supreme).
The ‘Commentary’ on the is ‘the exposition of the teaching of the ‘. It is to be seen that almost all Upanishads propound the unity of the Self with Brahman in two ways, firstly by negation and secondly by the mode of indicative descriptions. Both these methods are to be met with in the . Indeed this Upanisad is the fountainhead for both methods which converge to the same point in the famous declaration: ‘ ‘ (the knower of Brahman attains the supreme).
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Indica Books
Visit Store →
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